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A Fresh Look at the Doctrine of Christ,
Essential for Modern Theological Work
Christology was the central doctrine articulated by the early church councils, and it remains the subject of vigorous theological investigation today. The study of the doctrine of Christ is a field of broad ecumenical convergence, inviting theologians from all denominational settings to fruitful collaborative exploration. In the contemporary setting, it is especially crucial for theologians to investigate the scriptural witness afresh, to retrieve classical criteria and categories from the tradition, and to consider the generative pressure of soteriology for Christology proper.
The first annual Los Angeles Theology Conference sought to make a positive contribution to contemporary dogmatics in intentional engagement with the Christian tradition. Christology, Ancient and Modern brings together conference proceedings, surveying the field and articulating the sources, norms, and criteria for constructive theological work in Christology.
- Sales Rank: #337789 in eBooks
- Published on: 2013-10-22
- Released on: 2013-10-22
- Format: Kindle eBook
About the Author
Oliver D. Crisp (PhD University of London, DLitt University of Aberdeen) is professor of systematic theology at Fuller Theological Seminary and a professorial fellow of the Institute for Analytic and Exegetical Theology, University of St Andrews.
Fred Sanders (PhD, Graduate Theological Union) is associate professor of theology in the Torrey Honors Institute at Biola University in La Mirada, California. He is author of numerous books including The Deep Things of God: How the Trinity Changes Everything and Dr. Doctrines’ Christian Comix. He is co-editor of Jesus in Trinitarian Perspective: An Introductory Christology. Fred is a core participant in the Theological Engagement with California Culture Project and a popular blogger at Scriptorium Daily.
Peter J. Leithart is President of the Theopolis Institute, a leadership training program in Birmingham, Alabama, and serves as Teacher at Trinity Presbyterian Church. He is author, most recently, of *Delivered from the Elements of the World* and *The End of Protestantism.* He and his wife Noel have ten children and seven grandchildren.
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6 of 6 people found the following review helpful.
Good sampling of the state of play in Evangelical Christology
By Jerome Van Kuiken
Having attended the 1st annual Los Angeles Theology Conference in 2013, I'm pleased to have this collection of conference essays to supplement the notes that I took at the conference. Taken together, the essays explore two main issues: 1. What is an adequate model of Christ as one person who's both fully divine and fully human? 2. What is the relationship of the two states of Christ (humiliation and exaltation) to each other and to the immanent Trinity? The essayists offer answers from a Protestant, often Evangelical, viewpoint in dialogue with the Great Tradition.
On the first issue: Oliver Crisp affirms that conciliar Christology is programmatic for all future Christology. By "conciliar" he means not just Chalcedon's definition (Christ is one person in two natures, one fully divine, one fully human), but also the refinements of Chalcedonian Christology made at Constantinople II (the person of Christ is the divine Logos) and Constantinople III (Christ has two wills, one divine and one human, aka dyothelitism). Jordan Wessling's essay investigates Crisp's rationale for defending the infallibility of conciliar Christology, specifically Constantinople III, and finds it questionable. Wessling concludes that monothelitism (Christ has only one will) is a viable option for Protestants. Jason McMartin's essay proposes a view of the imago Dei as the capacity for relationship with God. He believes this view would promote the integration of the divine and human natures in Christ on either a monothelitist or dyothelitist model. Telford Work proposes another integrative view of Christ's divinity and humanity by seeing the communication of attributes in Christ as a "concurrence of relations." Work also suggests seeing in Christ a union of persons (one divine, one human) while claiming to avoid Nestorianism. Finally, Work brings in Spirit-Christology as a complement to Logos Christology: Jesus does many (though not all) of his miracles through the Spirit's empowerment of his humanity rather than through his own divine authority as Logos. George Hunsinger shows why it matters whether Christ is fully divine: Hunsinger gives a typology of Christologies, low (Christ as a merely human "good teacher"), middle (Christ as a perfectly "God-conscious" man), and high (Christ as fully divine and fully human) and shows the implications of one's view of Christ for one's view of salvation. Finally, Peter Leithart takes up a different sort of typology: using biblical typology, he gives a theological interpretation of John's Gospel in order to develop a "sanctuary Christology" that preserves the basic commitments of conciliar Christology (Christ is one agent who's both divine and human) without appealing to the metaphysical terminology employed by the councils.
On the second issue: Like Leithart, Katherine Sonderegger looks to John's Gospel for Christological insight. Rather than his sanctuary typology, though, she focuses on John's portrait of Jesus as the Truth, which she interprets in terms of Plato's Form of the True. This leads her to a doctrine of the Trinity in which the Father is the Platonic Form of the One and the Holy Spirit as the Form of the Good. (Sidebar: At the conference, I asked Sonderegger about the Form of the Beautiful. She replied that she sees divine beauty and love as divine attributes but not as divine Forms.) She discusses the humiliation-through-incarnation of the Son as revelatory of the non-coercive way that God and Truth work in the world. She also sees no particular reason that the Son rather than the Father or Spirit should have become incarnate; to say that there's something about the eternal Son that uniquely qualifies him to become incarnate suggests Arianism, she thinks. In stark contrast, the joint article by Swain and Allen argue that the eternal begottenness of the Son makes it appropriate that obedience to the Father also eternally characterize him. Thus the humble incarnation of the Son flows from his eternal posture of submission to the Father. Jeremy Treat's essay challenges the typical division between Christ's state of humiliation, culminating in his death, and his subsequent state of exaltation. Treat argues that, biblically speaking, it is truer to say that the two states overlap: Christ is exalted in and through humiliation. The concluding essay of the collection is Alan Torrance's moving discussion of Christ's continuing priesthood in his state of exaltation and the implications that his ongoing mediatorial role has for our worship and ethics.
This book is useful for scholars and educated laypersons wishing to know about the state of play in Evangelical Christology. (Even if not all the essayists are Evangelicals, nevertheless they were invited to a conference organized by Evangelicals and held at an Evangelical venue, with the essays edited by the organizers and published by an Evangelical publisher.) It would also be useful as a supplemental textbook for a seminary-level course in Christology.
0 of 0 people found the following review helpful.
Five Stars
By Focused
Purchased for a class
5 of 8 people found the following review helpful.
Los Angeles Theology Conference Attendant
By Chris Woznicki
Last January the first annual LATC was held at Biola University. I was lucky enough to attend the festivities. Festivities is actually the best way to describe this conference. I have never seen this many people this excited for an academic theology conference. We laughed, we cried, and we worshipped (and that was just Alan Torrance's session)! This is the way theology conferences are supposed to be. Now the plenary lectures plus a few of the breakout sessions are available in paper format. For those of you who attended the conference but missed out on some of the talks or on some of the break out sessions, this book gives you a chance to read them. Especially strong was Alan Torrance's talk and Oliver Crisp's talk.
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