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The Vulnerable Observer: Anthropology That Breaks Your Heart, by Ruth Behar
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Eloquently interweaving ethnography and memoir, award-winning anthropologist Ruth Behar offers a new theory and practice for humanistic anthropology. She proposes an anthropology that is lived and written in a personal voice. She does so in the hope that it will lead us toward greater depth of understanding and feeling, not only in contemporary anthropology, but in all acts of witnessing.
From the Trade Paperback edition.
- Sales Rank: #795007 in eBooks
- Published on: 2014-10-28
- Released on: 2014-10-28
- Format: Kindle eBook
Amazon.com Review
In The Vulnerable Observer, Ruth Behar--ethnographer, essayist, editor, poet, and a professor of anthropology--challenges traditional theories and offers a more personal approach to anthropology in which the line between observer and observed is not so easily drawn and the observers themselves are not only visible, but vulnerable to their subjects. As she writes, "Call it sentimental, call it Victorian and nineteenth century, but I say that anthropology that doesn't break your heart just isn't worth doing anymore." These insightful, often poetic essays weave together memories of childhood as a Cuban Jewish immigrant with accounts of fieldwork in Spain, Cuba, and the United States. Along the way, Behar tirelessly investigates and elegantly communicates the "central dilemma of all aspects of witnessing." In her own words, "Are there limits--of respect, piety, pathos--that should not be crossed, even to leave a record?"
From Publishers Weekly
Behar was filled with self-loathing and guilt when her grandfather died of cancer in Miami Beach in 1989 while she was away doing anthropological fieldwork on death customs in a Spanish village. That personal tragedy led this University of Michigan anthropology professor to jettison the notion of the anthropologist as semidetached participant-observer, and instead to champion the "vulnerable observer," the ethnographic fieldworker who spells out, and works through, his or her emotional involvement with the subject under study. These six impassioned, intensely personal essays exemplify this subjective approach to varying degrees, though less successfully than Behar did in Translated Woman, the life story of a Mexican street peddler. A Cuban Jew whose grandparents emigrated from Russia, Poland and Turkey in the 1920s, Behar moved to New York City with her family, fleeing Castro's communism, in 1962 when she was nearly five. In one searing essay she discusses the family's 1966 car accident which left her with a broken leg; an invalid for a year, she later recognized "the body is a homeland," a locus of stored memory and pain. Other pieces deal with her return trips to Cuba, her supportive friendship with a Mexican-American woman, her reconnecting with her Jewish heritage and her charged relationship with her husband and his white Methodist Texan family. Her luminous essays build cultural bridges and challenge conventional ways of doing anthropology.
Copyright 1996 Reed Business Information, Inc.
From Library Journal
Behar, of Cuban Jewish descent and the author/editor of several books on feminist anthropology (e.g., Women Writing Culture, Univ. of California, 1995), has produced another title of immense importance to those who work with human subjects. The underlying thread of this volume is the question, "Where does the observer fit into the practice of participant observation?" Unlike Clifford Geertz (Interpretation of Cultures, 1973), Behar is a "native" observer, one of a new generation of anthropologists who come from the cultures they study. She demonstrates the concept of "vulnerable observer," or one who comes to ethnography with all one's cultural heritage and emotions at play. Behar's essay on the death of her grandfather while she was studying Spanish peasants is a classic example of this new "autobiographical" methodology. Interested readers might also want to look at In the Field: Readings on the Field Research Experience (Praeger, 1996). The present work will be a welcome addition to academic medicine and nursing, social work, anthropology, and allied health collections.?Cynthia D. Bertelsen, Indexing Svcs., Blacksburg, Va.
Copyright 1997 Reed Business Information, Inc.
Most helpful customer reviews
8 of 10 people found the following review helpful.
A book that breaks myths
By Sergio Augusto Freire de Souza
This book brings to life the fact that it is not possible to separate science from discourse. It shows through its essays that what sees the fact is not the impartial researcher's eye (does it exist?) but the value-stricken vision of the observer.
In this sense, we are all vulnerable observers. A must for those worried about the deep questions posed by science as a neutral practice. All of us are part of a web of meanings that makes us understand the world and comprehend a fact as a fact. Good reading for those who think positively as well.
7 of 9 people found the following review helpful.
She brings anthropology to life....
By A Customer
As an anthropology student in pursue of the human face of my career I found the light at the end of the tunnel when I read the Vulnerable Observer...and as a Cuban in exile, the book broke also my heart...Not only Dr. Behar marvelously demonstrates the humanness of the hands and mind behind the typewriter (actually behind the keyboard), but she also opens the doors for those of us who want to be visible to the reader, and not precisely as narcissists but because as she says in her book "...The exposure of the self who is also a spectator has to take us somewhere we couldn't otherwise get to. It has to be essential to the argument, not a decorative flourish, not exposure for its own sake. It has to move us beyond that eclipse into inertia ..., in which we find ourselves identifying so intensively with those whom we are observing that all possibility of reporting is arrested, made inconceivable. It has to persuade us of the wisdom of not leaving the writing pad blank" (Behar, 14). We need more anthropology like this and more anthropologists like her...
Another vulnarable observer...
3 of 4 people found the following review helpful.
For postmodern intellectuals
By JypsyJBook
Behar's first-person anthropological essays are perfect for the postmodern generation of intellectuals. Why pretend that we're unbiased, dispassionate observers when clearly we're human beings who are deeply affected when we witness war and poverty and other tragedies? Why has the Academy considered this distance to be preferable? I'm not an anthropologist myself, but I guess you could say I'm a writer/journalist and I think these principles can apply to this field as well.
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